categories of mathematics and their roles as expander for reasoning spaces for humans?
if we have to categorize the mathematical endeavours in last 3000 years in categories of 1 . intuitive mathematics , 2 constructive mathematics 3. creative mathematics 3+ Formal mathematics(Formalized approaches) then which of the mathematics come under these categories??? and which of these categories influenced the mathematics and reasoning abilities the most?????????
That's an insightful way to categorize the vast history of mathematics! The categories you've presented align well with the philosophical movements and practical approaches seen across different eras.
Here is a breakdown of which types of mathematical endeavors fall under your categories and which category has had the most profound influence.
The history of mathematics is a continuous spectrum, so these categories often overlap, but they can be used to describe the primary approach or philosophical school of thought at the time.
The category that has most profoundly influenced the history of mathematics and reasoning abilities is:
The statement "all numbers are triangles and all triangles are numbers" is
a metaphorical or philosophical idea, not a literal mathematical fact. The phrase is at the heart of "Geometrifying Trigonometry," a system developed by Sanjoy Nath to bridge arithmetic and geometry.
In a conventional mathematical sense, the two parts of the statement are false:
• Not all numbers are triangular. Triangular numbers are a specific sequence of numbers that can be arranged to form an equilateral triangle of dots. The $n
thtriangularnumberisgivenbytheformulat h t r i a n g u l a r n u m b e r i s g i v e n b y t h e f o r m u l a
𝑡ℎ𝑡𝑟𝑖𝑎𝑛𝑔𝑢𝑙𝑎𝑟𝑛𝑢𝑚𝑏𝑒𝑟𝑖𝑠𝑔𝑖𝑣𝑒𝑛𝑏𝑦𝑡ℎ𝑒𝑓𝑜𝑟𝑚𝑢𝑙𝑎
T_n = \frac{n(n+1)}{2}$. Examples include 1, 3, 6, and 10. Numbers that are not in this sequence, such as 2, 4, and 5, are not triangular numbers.
• Not all triangles are numbers. A triangle is a two-dimensional geometric shape with three sides, not a number. It is defined by properties such as its side lengths and angles.
Meaning in "Geometrifying Trigonometry"
The statement is intended to highlight a profound connection between the two fields, not to propose a literal equivalence. In Nath's framework, triangles are used to perform geometric multiplication, effectively serving as geometric representations of numbers.
Key ideas in this system include:
• Arithmetic operations through geometry: By "gluing" two triangles together, you can perform multiplication. The process involves scaling and aligning the triangles along a common edge.
• Real-world application: The concept was first conceived in 1998 to solve an engineering problem involving the optimal placement of steel plates.
• Hidden geometric multiplication: This approach reveals a "hidden arithmetic of multiplication" within Euclid's geometric constructions.
This perspective proposes a paradigm shift, viewing the "deepest truths of mathematics" not just as abstract numbers but as tangible shapes.
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The phrase "all numbers are triangles and all triangles are numbers" refers to a mathematical concept called Geometrifying Trigonometry, which proposes that numbers can be represented geometrically as triangles. In this system, the properties of triangles are used to perform arithmetic operations like multiplication, where "gluing" triangles along a common edge represents multiplication. This framework aims to bridge abstract mathematical concepts with their geometric and physical representations.
Key concepts
• Numbers as triangles:
The system represents numbers with triangles. For example, a triangle with sides
(a,c,d)open paren a comma c comma d close paren
(𝑎,𝑐,𝑑)
and another with sides
(r,s,t)open paren r comma s comma t close paren
(𝑟,𝑠,𝑡)
can be "glued" together if side
dd
𝑑
is equal to side
rr
𝑟
.
• Triangles as numbers:
The system also suggests that triangles can be used to represent numbers. A triangle can be "scaled" by using its angles and sides.
• Geometric multiplication:
The concept of multiplication is represented geometrically by "gluing" two triangles together.
• By attaching a second triangle to the first along a common edge, the sides of the new triangle represent the product of the original numbers.
• This is a geometric way of performing multiplication, where the act of gluing triangles is analogous to multiplying their corresponding numbers.
• Similarity property:
The "Either-Or" similarity property of triangles (either all three corresponding angles are equal, or all three corresponding sides are proportional) is central to this system. It guarantees similarity for triangles, unlike other polygons, where both conditions must hold.
• Real-world application:
This system originated from a real-world engineering problem of optimizing plate nesting for Pre-Engineered Buildings to reduce material waste.
Summary of the phrase
The phrase suggests a dual relationship:
• All numbers are triangles:
Every number can be represented by a geometric triangle, and its properties are described by the triangle's sides and angles.
• All triangles are numbers:
Every triangle's properties can be described numerically, and through the system, it can be used to perform mathematical operations.
The philosophy of relations between line segments explores how these fundamental geometric concepts relate to broader questions in metaphysics, epistemology, and the philosophy of mathematics. Philosophers analyze what it means for mathematical objects like line segments to exist, how humans can know about them, and how these abstract concepts connect to our physical reality.
Metaphysical considerations
Platonism vs. structuralism
A central debate in the philosophy of mathematics is whether mathematical objects are abstract entities that exist independently of human thought (Platonism) or if they are just components of a formal structure. This is directly relevant to line segments:
• Platonism: A line segment exists as a perfect, unchanging abstract object in a "Platonic realm". The physical line segments we draw are merely imperfect reflections of this ideal Form.
• Structuralism: A line segment has no intrinsic properties apart from its position within a geometric structure. The relations between segments—such as congruence, intersection, or parallelism—are the defining features, not the segments themselves.
The nature of mathematical objects
The metaphysical nature of a line segment raises puzzles regarding its composition and existence:
• Points and length: A line segment is defined as a collection of infinitely many points. However, if a point has no length, how can an infinite collection of points constitute a segment with a finite length? Aristotle addressed this by arguing that a line's length does not depend on the "stuff" it is composed of.
• Ideal vs. physical: A geometric line segment has no width and a specific length. This is an abstraction, as any "line" drawn in physical reality has a width and is only an approximation of the ideal concept. We perceive the physical but conceive the ideal.
Relations as internal or external
Philosophers distinguish between two types of relations:
• Internal relations: Relations that are determined solely by the intrinsic properties of the things being related. The fact that the number six is greater than the number five is an internal relation, essential to their natures.
• External relations: Relations that are not essential to the intrinsic properties of the relata. The spatial and temporal relations between line segments in the physical world are external, as they could exist without being related to each other in that specific way.
Epistemological perspectives
Kant on space and intuition
Immanuel Kant addressed the human knowledge of geometry by arguing that space is not a feature of objects themselves but an a priori intuition.
• Synthetic a priori knowledge: Kant believed that geometric judgments, like "the shortest distance between two points is a straight line," are synthetic a priori. They are synthetic because the predicate adds new information not contained in the subject concept. They are a priori because they are necessary and universal, not derived from experience.
• Intuition and construction: Knowledge of geometric relations, such as the relations between line segments, depends on our ability to "construct" them in pure intuition. This mental construction, not experience, explains our necessary knowledge of geometric truths.
Analytic and continental approaches
More recent philosophical movements have further explored the nature of geometric knowledge:
• Analytic philosophy: Early analytic philosophers like Bertrand Russell sought to ground mathematics in logic (logicism), viewing geometric propositions as reducible to logic. Later, the discovery of non-Euclidean geometries challenged the Kantian view that Euclidean geometry is the only intuitive possibility.
• Critiques of Platonism: Some philosophers, notably Hartry Field, developed fictionalist views, arguing that mathematical talk about abstract entities like line segments is a useful fiction, not a description of a real, mind-independent realm.
Historical development
Euclid's axiomatic system
The foundation for the modern philosophical inquiry into geometric relations began with Euclid's Elements around 300 BCE.
• Postulates and relations: Euclid defined basic geometric objects, including points, lines, and segments, and then proposed a set of five postulates, or axioms, from which he logically deduced all other theorems. These postulates define the fundamental relations of Euclidean geometry, such as the relationship between intersecting and parallel lines.
• The parallel postulate: Euclid's fifth postulate was particularly controversial because it seemed less self-evident than the others. This led to centuries of debate and laid the groundwork for the later discovery of non-Euclidean geometries, which have different fundamental relations between lines and segments.
Non-Euclidean geometry and its philosophical impact
The development of non-Euclidean geometries in the 19th century profoundly altered the philosophy of geometry.
• Hyperbolic and elliptic geometry: These geometries reject Euclid's fifth postulate, demonstrating that other consistent geometries are possible. This showed that Euclidean geometry is not a necessary truth about the structure of reality but a specific system of axioms.
• Relativity and curvature: Einstein's theory of general relativity further blurred the lines between geometry and reality by suggesting that the geometry of space-time is not fixed but changes depending on gravity. In this view, non-Euclidean geometries are not just theoretical curiosities but models of the actual universe on a large scale.
The philosophy of relations between line segments explores how these fundamental geometric objects relate to each other, both in a practical mathematical sense and a deeper metaphysical one. This topic draws on the history of geometry, axiomatic reasoning, and modern philosophical viewpoints on the nature of mathematical entities.
Classical and modern mathematical perspectives
In geometry, the relationships between line segments are defined by their position, direction, and length relative to other segments.
• Euclidean axiomatic system: Based on the work of Euclid in Elements, relations are derived from a set of basic definitions, postulates, and common notions. For example, two line segments are "equal to one another" if they can be made to coincide.
• Fundamental relationships:
o Coincident: Two identical line segments occupying the same space.
o Intersecting: Two segments that cross at a single point.
o Parallel: Two segments in the same plane that never intersect. The distance between them remains constant.
o Perpendicular: Two intersecting segments that form a 90-degree angle.
o Skew: Two segments in three-dimensional space that are not parallel and do not intersect because they do not lie on the same plane.
• Structuralism: In modern mathematics, structuralism suggests that the identity of a mathematical object, like a line segment, is defined by its relationships within a larger structure. A line segment's properties (length, position) are only meaningful in the context of the geometric system to which it belongs.
Metaphysical and epistemological questions
The philosophical discussion surrounding the relationships of line segments goes beyond purely mathematical definitions, raising questions about the nature of mathematical objects themselves.
• Realism vs. nominalism:
o Realism (Platonism): This view, which can be traced to ancient Greece, holds that mathematical objects, including ideal line segments and their relationships, have a real, objective existence independent of human thought. For example, the perfect, uncurved, infinitely thin line segment exists in a "Platonic realm" of abstract forms.
o Nominalism: This stance denies the independent existence of abstract mathematical objects. From this perspective, the "relations between line segments" are simply useful fictions or descriptive labels for phenomena in our world. A statement about line segments, such as "two plus three equals five," is not a statement about real objects but a useful description of reality.
• Aristotelian realism: This perspective is a form of realism that claims mathematical properties are based on concepts abstracted from the physical world. While a physical line drawn on paper is never perfectly straight, we can abstract the idea of "straightness" from our experience with it. On this view, mathematical objects exist in the physical world, not in an abstract realm.
• Structuralism: A structuralist position, defended by philosophers like Paul Benacerraf and Stewart Shapiro, argues that the identity of a mathematical object is defined entirely by its place within a structure. From this perspective, talking about a single line segment is less important than understanding the structure (e.g., Euclidean space) that determines all possible relations between any two line segments.
Hilbert's axiomatic formalism
A major shift in the understanding of mathematical relations came with David Hilbert's work, which moved away from reliance on intuition to a strictly formal axiomatic system.
• Axiomatic definitions: In his Foundations of Geometry, Hilbert famously replaced Euclidean definitions with axioms, treating objects like "point," "line," and "plane" as undefined terms. Their properties are defined solely by the axioms.
• Axioms define relations: In this formalist framework, the relation between two line segments is not based on our intuition of how they interact but on a logical deduction from the axioms. A proposition like "if equals are added to equals, the wholes are equal" (Common Notion 2) is a rule for operating on the relations between line segments and other magnitudes, not a description of physical reality.
• Consistency and completeness: Hilbert focused on proving the consistency and completeness of his axiomatic system itself. The validity of relations between line segments is contingent on the system's internal logic, not an external, intuitive truth.
The core philosophical and ontological position of Newton's infinitesimals evolved from a system of "fluxions and fluents" to the method of "first and last ratios"
. Newton ultimately viewed these quantities not as "actual" infinitesimals infinitely small, non-zero entities—but as evanescent, or vanishing, quantities whose ratios approached a definite limit.
The ontology of fluxions and fluents
In his early work, Newton built his calculus on the metaphysical concept of motion.
• Fluents: These were quantities, such as the position of a moving body, that were "flowing" or changing over time. Newton conceptualized geometric figures as being generated by a continuous causal motion, with a point generating a line, a line generating a surface, and so on.
• Fluxions: A fluxion was the instantaneous rate of change of a fluent. For example, for a flowing quantity y, the fluxion was the velocity of its increase. Newton represented fluxions with a dotted notation (e.g.,
ẋx dot
𝑥̇
for the fluxion of
xx
𝑥
).
• The infinitesimal moment: Newton's calculus used a moment, represented by the symbol
oo
𝑜
, which was an "infinitely small" increment of time. By substituting
x+oẋx plus o x dot
𝑥+𝑜𝑥̇
for
xx
𝑥
and
y+oẏy plus o y dot
𝑦+𝑜𝑦̇
for
yy
𝑦
into an equation, he would then cancel terms, divide by
oo
𝑜
, and then let
oo
𝑜
vanish to find the fluxion.
The shift to "first and last ratios"
Following criticism from figures like Bishop Berkeley, who attacked the logical consistency of infinitesimals that were treated as non-zero and then dismissed, Newton moved towards a more rigorous approach. In his Principia Mathematica, he reframed his ideas around the "method of first and last ratios."
• Evanescent quantities: Newton's mature philosophy held that infinitesimals were not static, infinitely small quantities. Instead, they were quantities "decreasing without limit" and "vanishing" altogether.
• Limits, not ultimate entities: The "first and last ratios" were not the ratios of these vanishing quantities themselves. Rather, they were the definite limits that these ratios approached. As Newton wrote, the ultimate ratios "are not truly the ratios of ultimate quantities, but limits towards which the ratios of quantities decreasing without limit do always converge".
• Rejection of the "actual infinitesimal": This new ontological position was a specific rejection of the idea that infinitesimals were real, actual quantities. For Newton, assuming the existence of actual infinitesimals would imply that quantities were composed of indivisibles, a notion he considered contrary to Euclidean geometry.
The ontological tension
Throughout his work, an underlying tension existed in Newton's philosophy regarding infinitesimals.
• The generating entity: While disavowing actual infinitesimals, Newton maintained an ontology of continuous generation. For him, a magnitude was not composed of static points or indivisibles, but was generated by motion. Moments were the "principles of generation or alteration" of quantities.
• The ratio remains: For Newton, the quantities themselves vanish at the limit, but their ratio remains. He could argue for the legitimacy of his method by focusing on this ratio, which was a finite, definite quantity, rather than the dubious infinitesimal quantity itself.
Newton's final position was a sophisticated attempt to ground the calculus in rigorous geometry while avoiding the controversial metaphysical problems associated with infinitesimals. He achieved this by shifting the focus from the nature of the infinitely small quantities to the process of their evanescence and the resulting limiting ratios.
Newton's core ontology of infinitesimals is not based on actual, existing infinitesimal quantities, but on a kinematic and geometric concept of ultimate ratios and evanescent quantities
. He did not believe in infinitesimals as independent mathematical objects, a point of view distinct from his contemporary Gottfried Leibniz. For Newton, infinitesimals were a convenient fiction or a metaphor for describing a limiting process.
Fluxions and fluents
At the heart of Newton's calculus lies the concept of fluxions and fluents, which are based on an intuition of motion and change over time.
• Fluents: A "fluent" is a time-varying quantity or variable, such as the coordinates (
xx
𝑥
and
yy
𝑦
) of a moving particle.
• Fluxions: A "fluxion" is the instantaneous rate of change, or velocity, of a fluent. For instance, the velocity in the
xx
𝑥
direction would be
ẋx dot
𝑥̇
(pronounced "x-dot") and in the
yy
𝑦
direction,
ẏy dot
𝑦̇
.
The method of first and last ratios
To avoid the logical difficulties of manipulating vanishingly small quantities, Newton formalized his approach using the "method of first and last ratios" (also known as the "method of limits") in his Principia.
• Focus on ratios: Instead of treating infinitesimals as fixed, non-zero quantities, Newton focused on the ratios of quantities as they approached zero.
• Ultimate ratios: He argued that while the quantities themselves might vanish, their ratio would approach a definite, ultimate value. He used an analogy with a body's velocity at a specific point in time: just as a body has an ultimate velocity at the instant its motion stops, a ratio has an ultimate value as the quantities involved vanish.
• A conceptual limit: Newton defined these ultimate ratios as "limits towards which the ratios of quantities, decreasing without limit, do always converge; and to which they approach nearer than by any given difference, but never go beyond, nor in effect attain to".
A fiction for physical reasoning
Newton's ontology was pragmatic, treating infinitesimals as a powerful tool for solving problems in physics and geometry rather than as a philosophically sound, independent class of numbers.
• Heuristic vs. demonstration: While Newton used infinitesimals as a convenient heuristic to find a solution, he formally demonstrated his results using geometric arguments based on ultimate ratios.
• Theological context: In his era, the very notion of an "actual" infinitesimal number was fraught with philosophical and theological difficulties related to the nature of the continuum, which Newton generally avoided.
• "Ghosts of departed quantities": The most famous criticism came from Bishop George Berkeley, who derisively called infinitesimals "the ghosts of departed quantities," pointing out the inconsistent logic of first treating them as non-zero for division and then as zero for simplification.
Summary: Potential vs. Actual infinitesimals
Newton's approach to infinitesimals is best understood as a system that uses the concept of potential infinitesimals.
• Potential infinitesimals are quantities that can be made to become arbitrarily small but never actually reach zero. Newton's fluxions and ultimate ratios fall into this category.
• Actual infinitesimals, in contrast, are distinct non-zero numbers that are smaller than any positive real number. Newton denied the existence of these, whereas Leibniz's original calculus was interpreted by some as relying on them.
The modern definition of the limit, developed in the 19th century, formalized Newton's intuitive idea of ultimate ratios, replacing the need for infinitesimals in standard analysis. However, modern non-standard analysis, pioneered by Abraham Robinson in the 1960s, has since provided a rigorous framework for actual infinitesimals, validating the intuitive approach of the early calculus pioneers.
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The core philosophical and ontological position of Newton's infinitesimals evolved from a system of "fluxions and fluents" to the method of "first and last ratios"
. Newton ultimately viewed these quantities not as "actual" infinitesimals—infinitely small, non-zero entities—but as evanescent, or vanishing, quantities whose ratios approached a definite limit.
The ontology of fluxions and fluents
In his early work, Newton built his calculus on the metaphysical concept of motion.
• Fluents: These were quantities, such as the position of a moving body, that were "flowing" or changing over time. Newton conceptualized geometric figures as being generated by a continuous causal motion, with a point generating a line, a line generating a surface, and so on.
• Fluxions: A fluxion was the instantaneous rate of change of a fluent. For example, for a flowing quantity y, the fluxion was the velocity of its increase. Newton represented fluxions with a dotted notation (e.g.,
ẋx dot
𝑥̇
for the fluxion of
xx
𝑥
).
• The infinitesimal moment: Newton's calculus used a moment, represented by the symbol
oo
𝑜
, which was an "infinitely small" increment of time. By substituting
x+oẋx plus o x dot
𝑥+𝑜𝑥̇
for
xx
𝑥
and
y+oẏy plus o y dot
𝑦+𝑜𝑦̇
for
yy
𝑦
into an equation, he would then cancel terms, divide by
oo
𝑜
, and then let
oo
𝑜
vanish to find the fluxion.
The shift to "first and last ratios"
Following criticism from figures like Bishop Berkeley, who attacked the logical consistency of infinitesimals that were treated as non-zero and then dismissed, Newton moved towards a more rigorous approach. In his Principia Mathematica, he reframed his ideas around the "method of first and last ratios."
• Evanescent quantities: Newton's mature philosophy held that infinitesimals were not static, infinitely small quantities. Instead, they were quantities "decreasing without limit" and "vanishing" altogether.
• Limits, not ultimate entities: The "first and last ratios" were not the ratios of these vanishing quantities themselves. Rather, they were the definite limits that these ratios approached. As Newton wrote, the ultimate ratios "are not truly the ratios of ultimate quantities, but limits towards which the ratios of quantities decreasing without limit do always converge".
• Rejection of the "actual infinitesimal": This new ontological position was a specific rejection of the idea that infinitesimals were real, actual quantities. For Newton, assuming the existence of actual infinitesimals would imply that quantities were composed of indivisibles, a notion he considered contrary to Euclidean geometry.
The ontological tension
Throughout his work, an underlying tension existed in Newton's philosophy regarding infinitesimals.
• The generating entity: While disavowing actual infinitesimals, Newton maintained an ontology of continuous generation. For him, a magnitude was not composed of static points or indivisibles, but was generated by motion. Moments were the "principles of generation or alteration" of quantities.
• The ratio remains: For Newton, the quantities themselves vanish at the limit, but their ratio remains. He could argue for the legitimacy of his method by focusing on this ratio, which was a finite, definite quantity, rather than the dubious infinitesimal quantity itself.
Newton's final position was a sophisticated attempt to ground the calculus in rigorous geometry while avoiding the controversial metaphysical problems associated with infinitesimals. He achieved this by shifting the focus from the nature of the infinitely small quantities to the process of their evanescence and the resulting limiting ratios.
Newton's core ontology of infinitesimals is not based on actual, existing infinitesimal quantities, but on a kinematic and geometric concept of ultimate ratios and evanescent quantities
. He did not believe in infinitesimals as independent mathematical objects, a point of view distinct from his contemporary Gottfried Leibniz. For Newton, infinitesimals were a convenient fiction or a metaphor for describing a limiting process.
Fluxions and fluents
At the heart of Newton's calculus lies the concept of fluxions and fluents, which are based on an intuition of motion and change over time.
• Fluents: A "fluent" is a time-varying quantity or variable, such as the coordinates (
xx
𝑥
and
yy
𝑦
) of a moving particle.
• Fluxions: A "fluxion" is the instantaneous rate of change, or velocity, of a fluent. For instance, the velocity in the
xx
𝑥
direction would be
ẋx dot
𝑥̇
(pronounced "x-dot") and in the
yy
𝑦
direction,
ẏy dot
𝑦̇
.
The method of first and last ratios
To avoid the logical difficulties of manipulating vanishingly small quantities, Newton formalized his approach using the "method of first and last ratios" (also known as the "method of limits") in his Principia.
• Focus on ratios: Instead of treating infinitesimals as fixed, non-zero quantities, Newton focused on the ratios of quantities as they approached zero.
• Ultimate ratios: He argued that while the quantities themselves might vanish, their ratio would approach a definite, ultimate value. He used an analogy with a body's velocity at a specific point in time: just as a body has an ultimate velocity at the instant its motion stops, a ratio has an ultimate value as the quantities involved vanish.
• A conceptual limit: Newton defined these ultimate ratios as "limits towards which the ratios of quantities, decreasing without limit, do always converge; and to which they approach nearer than by any given difference, but never go beyond, nor in effect attain to".
A fiction for physical reasoning
Newton's ontology was pragmatic, treating infinitesimals as a powerful tool for solving problems in physics and geometry rather than as a philosophically sound, independent class of numbers.
• Heuristic vs. demonstration: While Newton used infinitesimals as a convenient heuristic to find a solution, he formally demonstrated his results using geometric arguments based on ultimate ratios.
• Theological context: In his era, the very notion of an "actual" infinitesimal number was fraught with philosophical and theological difficulties related to the nature of the continuum, which Newton generally avoided.
• "Ghosts of departed quantities": The most famous criticism came from Bishop George Berkeley, who derisively called infinitesimals "the ghosts of departed quantities," pointing out the inconsistent logic of first treating them as non-zero for division and then as zero for simplification.
Summary: Potential vs. Actual infinitesimals
Newton's approach to infinitesimals is best understood as a system that uses the concept of potential infinitesimals.
• Potential infinitesimals are quantities that can be made to become arbitrarily small but never actually reach zero. Newton's fluxions and ultimate ratios fall into this category.
• Actual infinitesimals, in contrast, are distinct non-zero numbers that are smaller than any positive real number. Newton denied the existence of these, whereas Leibniz's original calculus was interpreted by some as relying on them.
The modern definition of the limit, developed in the 19th century, formalized Newton's intuitive idea of ultimate ratios, replacing the need for infinitesimals in standard analysis. However, modern non-standard analysis, pioneered by Abraham Robinson in the 1960s, has since provided a rigorous framework for actual infinitesimals, validating the intuitive approach of the early calculus pioneers.
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ResearchGate
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Appendix II. On the Lemmas of Newton cited by Marx
In the commentary (scholium) to Lemma XI of the first book to Principia mathematica de philosophiae naturalis Newton attempts to e...
Marxists Internet Archive
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• Fluxion | Calculus, Differential Equations & Integrals - Britannica
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Britannica
• Fluent (mathematics) - Wikipedia
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The Key to Newton's Dynamics - UC Press E-Books Collection
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(PDF) The Fiction of the Infinitesimals in Newton's Works. On ...
Abstract. In this paper, we: - Propose a conceptualization regarding the notion of infinitesimal in Newton, according to which, he...
Academia.edu
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What was the notion of limit that Newton used?
8 May 2019 — What was the notion of limit that Newton used? * He used what is called kinematic conception, relying on the intuition o...
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16 Dec 2018 — Let me explain. Newton's geometric arguments were, by and large, sound arguments. The problem is that the geometry can ...
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Today, the consensus is Leibniz and Newton independently invented and described calculus in Europe in the 17th century, with their...
Wikipedia
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Britannica
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YouTube·Mathoma
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Infinitesimals * Infinitesimals were introduced by Isaac Newton as a means of “explaining” his procedures in calculus. Before the ...
Britannica
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Stanford Encyclopedia of Philosophy
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SpringerLink
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The axiom then serves to justify Newton's appeals to infinitesimal moments in supposedly geometric proofs such as that of Proposit...
Faculty of Humanities | McMaster University
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26 Jul 2005 — In the preface to the De quadratura curvarum he ( Newton ) remarks that there is no necessity to introduce into the met...
Stanford Encyclopedia of Philosophy
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26 Jul 2004 — Nevertheless, the pull towards rigor led to the development in the 19th century of the concept of a limit by Cauchy and...
Stanford Encyclopedia of Philosophy
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25 Apr 2021 — While Isaac Newton and Gottfried Leibniz originally used infinitesimals intuitively, their lack of rigorous definition ...
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